Sunday, November 1, 2009

India faces Maoist insurgence; another perspective on the old Iron Curtain

The November 1, 2009 print edition of The New York Times has a surprising article about the resurgence of Communism by Jim Yardley, “Rebels widen deadly reach across India,” link here. There is a color picture of a government guard in Barsur, in the Indian state of Chattisgarh, watching for Maoist guerllias.

Maoism? Yes, the resurgence of the most moralist form of Communism, from Communist China of the 1960s, where Chairman Mao Tse-Tung forced intellectuals into the countryside to take their turn living as peasants. Call it a “pay your dues” system of morality if you like. Left-wing writers in the 1970s imagined Maoism as “absolutely perfect justice at the personal level”. But you wouldn’t want to actually live it; we can just afford to ponder it now from the distance of history. Or imagine that today’s economic dislocations in the “bourgeoisie” West have imposed a “free market cultural revolution.”

And back in the 1970s, before the collapse of the Soviet Union, people on the streets would still speak of “pinko Commies”, while radical groups like the Peoples Party of New Jersey (Benjamin Spock’s) would develop platforms limiting a maximum income to $50000 a year!

The story doesn’t mention the cultural revolution, as is more concerned about how India can contain threats to its industrial operations in the eastern part of the country where rebels are common. It seems that similar problems go on in oil rich areas like Nigeria (and what about Venezuela?) .

If you want another perspective on the fall of Communism, in Germany especially, look at Rachel Bartlett’s “Live Journal” with this essay “Human Nature ant the Coming Crisis I”, here.

Wikipedia attribution link for map of India.

Update: Nov. 2, 2009

Check the op-ed "Murderous Idealism", by Paul Hollander, link here. The core point of his piece goes like this: "They also shared an ostensible commitment to creating a morally superior human being -- the socialist or communist man. Political violence under communism had an idealistic origin and a cleansing, purifying objective. Those persecuted and killed were defined as politically and morally corrupt and a danger to a superior social system."

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